Christ is risen! Jesus is alive, and God has swallowed up death forever. With Mary Magdalene, Mary the mother of James, and Salome, we may feel astonished and confused, unsure of what to make of the empty tomb. But this is why we gather: to proclaim, witness, praise, and affirm the liberating reality of Christ’s death and resurrection. In word and feast, we celebrate God’s unending love, and depart to share this good news with all the world. Alleluia!
This week, the center of the church’s year, is one of striking contrasts: Jesus rides into Jerusalem surrounded by shouts of glory, only to be left alone to die on the cross, abandoned by even his closest friends. Mark’s gospel presents Jesus in his complete human vulnerability: agitated, grieved, scared, forsaken. Though we lament Christ’s suffering and all human suffering, we also expect God’s salvation: in the wine and bread, Jesus promises that his death will mark a new covenant with all people. We enter this holy week thirsty for the completion of God’s astonishing work.
God promises Jeremiah that a “new covenant” will be made in the future: a covenant that will allow all the people to know God by heart. The church sees this promise fulfilled in Christ, who draws all people to himself when he is lifted up on the cross. Our baptismal covenant draws us to God’s heart through Christ and draws God’s love and truth into our hearts. We join together in worship, sharing in word, song, and meal, and leave strengthened to share God’s love with all the world.
The fourth of the Old Testament promises providing a baptismal lens this Lent is the promise God makes to Moses: those who look on the bronze serpent will live. In today’s gospel Jesus says he will be lifted up on the cross like the serpent, so that those who look to him in faith will live. When we receive the sign of the cross in baptism, that cross becomes the sign we can look to in faith for healing, for restored relationship to God, for hope when we are dying.
The second covenant in this year's Lenten readings is the one made with Abraham and Sarah: God's promise to make them the ancestors of many, with whom God will remain in everlasting covenant. Paul says this promise comes to all who share Abraham's faith in the God who brings life into being where there was not life. We receive this baptismal promise of resurrection life in faith. Sarah and Abraham receive new names as a sign of the covenant, and we too get new identities in baptism, as we put on Christ.
The second covenant in this year’s Lenten readings is the one made with Abraham and Sarah: God’s promise to make them the ancestors of many, with whom God will remain in everlasting covenant. Paul says this promise comes to all who share Abraham’s faith in the God who brings life into being where there was no life. We receive this baptismal promise of resurrection life in faith. Sarah and Abraham receive new names as a sign of the covenant, and we too get new identities in baptism, as we put on Christ.
On Ash Wednesday the church began its journey toward baptismal immersion in the death and resurrection of Christ. This year, the Sundays in Lent lead us to focus on five covenants God makes in the Hebrew Scriptures and to use them as lenses through which to view baptism. First Peter connects the way God saved Noah’s family in the flood with the way God saves us through the water of baptism. The baptismal covenant is made with us individually, but the new life we are given in baptism is for the sake of the whole world.
The Sundays after Epiphany began with Jesus’ baptism and end with three disciples’ vision of his transfiguration. In Mark’s story of Jesus’ baptism, apparently only Jesus sees the Spirit descending and hears the words from heaven. But now Jesus’ three closest friends hear the same words naming him God’s Beloved. As believers, Paul writes, we are enabled to see the God-light in Jesus’ face, because the same God who created light in the first place has shone in our hearts to give us that vision. The light of God’s glory in Jesus has enlightened us through baptism and shines in us also for others to see.
In Isaiah the one God who sits above the earth and numbers the stars also strengthens the powerless. So in Jesus’ healing work we see the hand of the creator God, lifting up the sick woman to health and service (diakonia). Like Simon’s mother-in-law, we are lifted up and healed to serve. Following Jesus, we strengthen the powerless; like Jesus, we seek to renew our own strength in quiet times of prayer.
In Deuteronomy God promises to raise up a prophet like Moses, who will speak God; in Psalm 111 God shows the people the power of God’s works. For church these are ways of pointing to the unique authority people sensed in’ actions and words. We encounter that authority in God’s word, around we gather, the word that prevails over any lesser spirit that would claim over us, freeing us to follow Jesus.
The Mission of Augsburg Evangelical Lutheran Church is to Glorify God by Proclaiming the Gospel of Jesus Christ through Worship, Witness, Education, Service, and Fellowship.
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